Callam asserted that the socially constructed notion of race has led to many ills, including racism and some forms of slavery. Dividing persons into races, he said, was “a strategy of dominant ethnic groups that wish to assert their superiority over others.” The ideology of race, he claimed, “is a human creation designed both to make inequality between people appear to be inborn and to reinforce the belief that it is part of the taken-for-granted landscape of human life.”
He said the church has a responsibility to oppose racism that still persists, even in the church. Churches that refuse to do so, he declared, are guilty of a major failing. The BWA leader said racism is heretical and those churches that accept the ideology of race, provide shelter for known racists, and refuse to join in the struggle against racism are denying the Gospel they are called to proclaim. “Christians and churches defending racism are guilty of heresy…. They can no longer be regarded as churches in the true sense because they have forsaken, and are living in corporate betrayal of, the true gospel and its just demands.”
The leader of the BWA, which represents 42 million Baptists in 121 countries and territories, suggested several steps that Baptists may take to combat racism. Anchoring these steps in a clear Trinitarian framework, Callam said that the denial of the freedom that rightly belongs to each human being represents a rejection of the divine design for creation.” This divinely ordained liberty is given to all humanity. “The church needs to rediscover and acknowledge the link between divine freedom and human freedom.” Awareness of the relation between these two freedoms will lead the church to adopt “a responsible theological anthropology.”
Christ is the example par excellence for rejecting racism, Callam declared. Christ, he said, broke “down the walls that separate people from one another.” A faith centered on Christ “will not accommodate the racism that trades in negative images of others.” Instead, that faith asserts not only the common humanity of all persons, but also the “shared identity in Jesus Christ” that Christians enjoy.
Callam also emphasized the need for Baptist Christians to be responsive to the guidance of the Holy Spirit. True openness to the Holy Spirit will enable believers to become aware of the sin of racism and other sins in their midst, including “the unspoken racist thoughts and unacknowledged racist assumptions that inform the attitudes [of] many.” The Spirit, Callam stated, can help persons to become aware of ways in which they are beneficiaries of institutional racism “which, whether we like it or not, makes us complicit in the sin from whose perpetration we continue to reap privileges and benefits.”
Reading the Bible with eyes wide open is important in confronting and overcoming racism, Callam told participants at the lecture. This way of reading Scripture is necessary if the church is to come to terms with the “dominant readings” of certain passages in the Bible that some groups use to justify or reinforce racism. Open-minded Bible reading would “thoroughly undermine the claims of those who make the Creator culpable for the racist ideology that denies the equal dignity of all human beings created by the one God.” Examples of enlightened Bible reading include “the thoroughgoing critique of social injustice in the tradition of the great prophets of ancient Israel” and “Jesus’ ethic of radical love of neighbor.”
The 2013 Sam Sharpe Lectures were delivered in the cities of Manchester and Birmingham.
|Baptist World Alliance®
© October 10, 2013
BWA leader says Baptists should take strong stance against racism
The Baptist World Alliance, founded in 1905, is a fellowship of 253 conventions and unions in 130 countries and territories comprising 51 million baptized believers in 176,000 churches. For more than 100 years, the Baptist World Alliance has networked the Baptist family to impact the world for Christ with a commitment to strengthen worship, fellowship and unity; lead in mission and evangelism; respond to people in need through aid, relief, and community development; defend religious freedom, human rights, and justice; and advance theological reflection and leadership development.